آمار
| تعداد نشریات | 5 |
| تعداد شمارهها | 108 |
| تعداد مقالات | 1,228 |
| تعداد مشاهده مقاله | 1,147,082 |
| تعداد دریافت فایل اصل مقاله | 1,006,010 |
Translation of Poetry from a Hermeneutical Perspective: A Case Study of Rumi | ||
| Journal of Applied Linguistics and Applied Literature: Dynamics and Advances | ||
| مقاله 13، دوره 9، شماره 2 - شماره پیاپی 9، دی 2021، صفحه 217-234 اصل مقاله (924.82 K) | ||
| نوع مقاله: Research Article | ||
| شناسه دیجیتال (DOI): 10.22049/jalda.2021.27231.1306 | ||
| نویسندگان | ||
| Amin Karimnia* 1؛ Seyed Mohammad Hosseini Fard2 | ||
| 1Associate Professor in Applied Linguistics, Department of English, Fasa Branch, Islamic Azad University, Fasa, Iran | ||
| 2MA in ELT, Marvdasht Branch, Islamic Azad University, Marvdasht, Iran | ||
| چکیده | ||
| Works of poetry are characterized by specific elements (e.g. symbols, images, concepts) that help interpret and thematize such works. The principle of “holism” in hermeneutics is concerned with analyzing how part-whole relationships are established in a text and how they may give rise to a particular reading of it. A problem, however, is analytical frameworks / models are rarely used for hermeneutic textual analysis and most studies are very subjective / abstract in this area. This study explores the English translations of Rumi’s prelude to his masterpiece Masnavi to analyze how they represent the “mystical” reading of the work. The study draws on a hermeneutical model of poetry translation, which is regulated by two sub-components: cultural-linguistic complexity rate and hermeneutical complexity rate. To identify the characterizing elements, the study considers the keywords in the original and tries to analyze how they are rendered into English by focusing on holistic relationships between the sub-components of the model. The study then compares the choices and suggests which ones could thematically contribute to the mystical reading. Besides confirming the practicality of the model, the findings show that the mystical reading is scattered across the translations and no single one tries to reflect the mystical interpretation. | ||
| کلیدواژهها | ||
| hermeneutics؛ The Song of the Reed؛ literary translation؛ poetry؛ holism | ||
| مراجع | ||
|
Anushiravani, A., & Atashi, L. (2012). Cultural translation: A critical analysis of William Jones`s translation of Hafiz. Persian Literary Studies Journal, 1(1), 41-58.
Aqili, M., & Samakar, S. (2008). A comparative study of Molavi’s "The Song of the Reed" And its English translation. Retrieved September 30, 2016 from the World Wide Web:http://www.translationdirectory.com/articles/article2104.phpArberry, A. J. (1964). Aspects of Islamic civilization: Depicted in the original texts. London: Routledge.Barks, C. (2004). The essential Rumi, new expanded edition. New York: HarperCollins.Bassnett, S., & Lefevere, A. (1990). Translation, history and culture. London: Printer Publishers.
Benjamin, W. (1968). The task of the translator. New York: Harcourt.
Burnshaw, S., Fitts, D., & Peyre, H. (1995). The poem itself. Arkansas: University of Arkansas press.
Cercel, L., Stozle, R., & Stanley, J. (2015). Hermeneutics as a research paradigm. In R. Stolze, J. Stanley, & L. Cercel (Eds.), Translational hermeneutics: The first symposium (pp. 17-40). Bucharest: Zeta Books.
Cudden, J. A. (1976). The penguin dictionary of literary terms and literary theory. England: Penguin Reference.
Dastjerdi, V. (2004). Translation of poetry: Sa`di’s oneness of mankind revisited. Retrieved September 30, 2016 from the World Wide Web: http://translationjournal.net/journal/30liter.htm
Forouzanfar, B. (1982). Ahadithe Masnavi [Masnavi traditions]. Amirkabir Publications.
Frost, W. (1969). Dryden and the art of translation. New Haven: Yale University Press.Gamard, I. (2014, October 8). The Ishraqi philosophy of Jalal al-Din Rumi. Retrieved, from http://www.Dar-al-Masnavi.org/Dar-al-Masnavi of the Mevlevi order.
Gupta, M.G., (1997). Maulana Rumi's Masnawi. India: M.G. Publishers & Book Distribution Agency.
Helminski, E. (1998). The Rumi collection: An anthology of translations of Mevlana Jalaluddin Rumi. Threshold Books.
Hornby, A. S. (2015). Oxford advanced learner’s dictionary. New York: Oxford University Press.
House, J. (2001). Translation quality assessment: Linguistic description versus social evaluation. Meta, 46(2), 243-257.
Jakobson, R. (1959). On linguistic aspects of translation. In R. A. Brower (Ed.), On translation (pp. 232–239). Cambridge, MA: Harvard University Press.
Jones, W. (1772). Poems consisting chiefly of translation from Asiatic languages. Oxford: Oxford University Press.
Kharmandar, M. A. (2015). Ricoeur’s extended hermeneutic translation theory: Metaphysics, narrative, ethics, politics. Études Ricoeuriennes / Ricoeur Studies, 6(1), 73-93. DOI: 10.5195/errs.2015.281
Kharmandar, M. A. (2016). A re-version of 'the fundamentals of constructing a hermeneutical model for poetry translation.' Available at SSRN. Retrieved September 21, 2016 from http://ssrn.com/abstract=2794477.Kharmandar, M. A. (2018a). A hermeneutic critique on George Steiner’s hermeneutic motion in translation. In R. Stolze & B. Piecychna (Eds.), Translational hermeneutics (pp. 83-95). CrossRoads: A Journal of English Studies. DOI: 10.15290/cr.2018.20.1.05
Kharmandar, M. A. (2018b). The interrelationship between literary translation and literary criticism: Reading in interpretive traditions. [Sic] - A Journal of Literature, Culture and Literary Translation, 2(8), 1-20. DOI: 10.15291/sic/2.8.lc.7
Kharmandar, M. A., & Karimnia, A. (2013). The fundamentals of constructing a hermeneutical model for poetry translation. Procedia - Social and Behavioral Sciences, 70, 580 – 591.
King, J. (1998). Take a lesson in poetry. England: The publishing House.
Landers, C. E. (2001). Literacy translation. Toronto: Multilingual Matters LTD.
Merriam-Webster’s Online Dictionary (2015, October 8). Retrieved from www.Merriam-Webster.com.
Moghaddam, A., & Madani, D. (2014). A comparative analysis of Hafiz's Diwan and its English translation by Dr. Allaeddin Pazargadi: Emphasis on gnostic words. Enjoy Teaching Journal, 2(1), 74-78.Nair, S. K. (1991). Translating poetry: Some basic problems. International Journal of Translation, 48(3), 1-7.
Newmark, P. (1988). A textbook of translation. UK: Prentice Hall International (UK) Ltd.
Nicholson, R.A. (1926). Mathnawi (English Translation). Cambridge University Press
Nicholson, R.A. (1950). The Mathnawi of Jalalu'ddin Rumi (English Translation). Gibb Memorial Trust.
Nida, E. (1984). On translation. Beijing: Translation Publishing Corp.
O’Keeffe, B. (2018). Reading, writing, and translation in Gadamer’s hermeneutic philosophy. In J. Stanley, B. O’Keeffe, R. Stolze, & L. Cercel (Eds.), Philosophy and practice in translational hermeneutics (pp. 15-45). Bucharest: Zeta Books.
Raffel, B. (2010). The art of translating poetry. Pennsylvania: State University Press.
Redhouse, J. W. (1881). Mesnevi of Mevlana (our Lord) Jelalu'd-Din, Muhammed, er-Rumi. London: Trubner & Co.
Robinson, P. (2010). Poetry and translation: The art of the impossible. Liverpool: Liverpool University Press.
Star, J. (1997). Rumi: In the arms of the beloved. New York: Jeremy P. Tarcher / Putnam.
Stolze, R., Stanley, J., & Cercel, L. (2015). Translational hermeneutics: The first symposium. Bucharest: Zeta Books.
Turkmen, E. (1996). A bouquet of Rumi's versified poems. Konya Ve Mulhakati.
Turkmen, E. (1992). The essence of Rumi's Masnevi. Misket Ltd. S.
Venuti, L. (2004). The translation studies reader. London and New York: Routledge.Whinfield, E. H. (1887). Masnavi Manavi, the spiritual couplets of Maulana Jalalu-D'-Din Muhammad Rumi: Translated and abridged. Cornell University Library.Wilss, W. (1982). The science of translation: Problems and methods. Tubingen: Narr.
Zamani, K. (1993). A commentary on Masnavi Manavi. Tehran: Etelaat Press. [In Persian] | ||
|
آمار تعداد مشاهده مقاله: 498 تعداد دریافت فایل اصل مقاله: 648 |
||